| Exercise | Description |
|---|---|
| exercises/ch6-nom-acc-parsing/ | 20-item parsing drill — identify case, number, gender, lexical form, and function for 2nd-declension nouns and articles |
| File | Description |
|---|---|
| ch6-vocab-deck.md | Human-readable card list — 13 vocabulary words |
| ch6-vocab-deck.txt | Anki import file (File → Import) |
| ch6-vocab-deck-fd.txt | Flashcards Deluxe import file |
| Notebook | What it shows |
|---|---|
| GNT Noun Morphology | Case/gender distribution, article co-occurrence, top lemmas (nominative and accusative cases) |
Basics of Biblical Greek Grammar, Mounce, 4th Edition
The second declension covers the largest and most central group of Greek nouns. Most masculine nouns (and all neuter nouns that follow the -ον pattern) belong to the second declension.
Characteristics of the second declension:
- The stem ends in ο (the "omicron declension")
- Masculine nouns: nominative singular ends in -ος
- Neuter nouns: nominative singular ends in -ον
Paradigm word: λόγος (word) — stem: λογ-
| Case | Singular | Plural |
|---|---|---|
| Nominative | λόγος | λόγοι |
| Genitive | λόγου | λόγων |
| Dative | λόγῳ | λόγοις |
| Accusative | λόγον | λόγους |
| Vocative | λόγε | λόγοι |
Endings only:
| Case | Singular | Plural |
|---|---|---|
| Nominative | -ος | -οι |
| Genitive | -ου | -ων |
| Dative | -ῳ | -οις |
| Accusative | -ον | -ους |
| Vocative | -ε | -οι |
Note: The vocative plural is identical to the nominative plural (-οι). Context distinguishes them — the vocative is direct address; the nominative is subject.
Paradigm word: ἔργον (work) — stem: ἐργ-
| Case | Singular | Plural |
|---|---|---|
| Nominative | ἔργον | ἔργα |
| Genitive | ἔργου | ἔργων |
| Dative | ἔργῳ | ἔργοις |
| Accusative | ἔργον | ἔργα |
| Vocative | ἔργον | ἔργα |
Endings only:
| Case | Singular | Plural |
|---|---|---|
| Nominative | -ον | -α |
| Genitive | -ου | -ων |
| Dative | -ῳ | -οις |
| Accusative | -ον | -α |
| Vocative | -ον | -α |
The Neuter Rule: In neuter nouns (and neuter adjectives), the nominative, accusative, and vocative are always identical — in both singular and plural. This means that for neuter nouns, you often must determine whether the form is a subject or object from context alone.
Neuter Plural Rule: Neuter plural nominative/accusative subjects often take a singular verb. This is a standard Greek idiom: τὰ τέκνα ἔρχεται = "the children come" (neuter plural subject + singular verb). Do not "fix" this when translating.
Greek has a definite article (equivalent to English "the") but no indefinite article (no Greek word for "a/an"). The absence of the article does not automatically mean "a/an" — context and grammar determine translation.
The Greek definite article is fully inflected in all three genders, four cases, and two numbers. It must be memorized completely.
| Masculine | Feminine | Neuter | |
|---|---|---|---|
| Nom. Sg. | ὁ | ἡ | τό |
| Gen. Sg. | τοῦ | τῆς | τοῦ |
| Dat. Sg. | τῷ | τῇ | τῷ |
| Acc. Sg. | τόν | τήν | τό |
| Nom. Pl. | οἱ | αἱ | τά |
| Gen. Pl. | τῶν | τῶν | τῶν |
| Dat. Pl. | τοῖς | ταῖς | τοῖς |
| Acc. Pl. | τούς | τάς | τά |
Memory tip for the article: The nominative forms (ὁ, ἡ, τό / οἱ, αἱ, τά) do not follow the regular noun endings pattern. They must be memorized separately. Everything else follows the standard endings.
The nominative case marks the subject of a finite verb and the predicate nominative.
The nominative noun (or noun phrase) identifies who or what performs the action of the verb (active voice) or receives the action (passive voice).
ὁ θεὸς ἀγαπᾷ τὸν κόσμον — "God loves the world" (John 3:16)
θεὸς ἐστίν = "he is God" (predicate nominative — see below)
When a linking verb (especially εἰμί, "to be") connects two nouns, both nouns are in the nominative case. The first is the subject; the second is the predicate nominative.
ὁ λόγος θεὸς ἦν — "the Word was God" (John 1:1)
→ λόγος is the subject (with article ὁ); θεός is the predicate nominative (no article)The Granville Sharp Rule: When two nouns in the nominative (or any case) are connected by καί and the first has a definite article but the second does not, both nouns refer to the same person. Classic example: Titus 2:13 — "our great God and Savior, Jesus Christ" — both nouns refer to one person.
The accusative case marks the direct object of a transitive verb and the object of many prepositions.
The accusative noun receives the action of the verb.
ὁ θεὸς ἀγαπᾷ τὸν κόσμον — "God loves the world"
→ τόν κόσμον is accusative: it receives the action of "loves"ἐγείρω τὸν νεκρόν — "I raise the dead (man)"
→ τόν νεκρόν is accusative singular masculine
Several prepositions take their object in the accusative:
| Preposition | Meaning with Accusative |
|---|---|
| εἰς | into, to, for |
| διά | because of, for the sake of |
| κατά | according to, against |
| μετά | after |
| περί | concerning, about |
| πρός | to, toward, with |
Note: Several of these prepositions can also take the genitive — and their meaning changes accordingly. Learning preposition + case pairings is essential for NT reading.
Greek has no word for "a" or "an." When a noun lacks the definite article, it may be translated with "a/an" — but not always.
| Greek | Literal | Good Translation |
|---|---|---|
| ὁ λόγος | the word | the word |
| λόγος | word | a word |
| λόγος θεοῦ | word of God | the word of God / God's word |
Anarthrous (without article) nouns are not automatically indefinite. In John 1:1, θεὸς ἦν ὁ λόγος — the predicate nominative θεός lacks the article not because it is indefinite but because it is qualitative: the Word has the nature/character of God. Context and grammar — not merely the presence or absence of the article — determine translation.
Repeat of the core principle from Ch5, now illustrated with real forms:
| Sentence | Subject | Verb | Direct Object |
|---|---|---|---|
| ὁ νόμος σῴζει τὸν ἄνθρωπον | ὁ νόμος (nom. sg. m.) | σῴζει | τὸν ἄνθρωπον (acc. sg. m.) |
| τὸν ἄνθρωπον σῴζει ὁ νόμος | same | same | same |
Both sentences mean "The law saves the man" — word order is rhetorical, not grammatical.
These high-frequency 2nd-declension nouns appear constantly in the NT:
| Greek | Lexical Form | Gender | Gloss | NT Frequency |
|---|---|---|---|---|
| λόγος | λόγος, -ου, ὁ | masculine | word, message | 330× |
| κόσμος | κόσμος, -ου, ὁ | masculine | world | 186× |
| κύριος | κύριος, -ου, ὁ | masculine | Lord, master | 717× |
| θεός | θεός, -οῦ, ὁ | masculine | God, god | 1,317× |
| νόμος | νόμος, -ου, ὁ | masculine | law | 194× |
| ἄνθρωπος | ἄνθρωπος, -ου, ὁ | masculine | man, human | 550× |
| ἀπόστολος | ἀπόστολος, -ου, ὁ | masculine | apostle | 80× |
| ἔργον | ἔργον, -ου, τό | neuter | work, deed | 169× |
| εὐαγγέλιον | εὐαγγέλιον, -ου, τό | neuter | gospel | 76× |
| ἱερόν | ἱερόν, -οῦ, τό | neuter | temple | 71× |
Lexical entry format: λόγος, -ου, ὁ — the genitive singular ending is given in the dictionary form to confirm the declension, and ὁ/ἡ/τό identifies the gender.